Life Goes On

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Life Goes On

A slightly updated piece by Joseph Goebbels in 1944 still being recited nearly verbatim by most War Ministers to this very day.

To live and work in a frequently bombed city is not something anyone enjoys. We hardly need mention the tremendous burdens American air terror puts on those who suffer from it. Citizens lose their homes, workplaces, and their possessions, and often their dearest loved ones meet grisly, miserable death at work, in weddings, funerals, basements and shelters during droneswarms and firestorms. The little they are able to rescue from the ruins often stands outside in the wind and dirt for days without being moved. And when one believes he has found a halfway safe place, a week later it too may fall to the flames or robotic gunfire. Family keepsakes that symbolize an entire life are buried in the ruins of homes and buildings. Often people save only the bare essentials, sometimes not even that.

Still weary and exhausted from putting out the fires, those who have been bombed out must find some kind of clothing, secure the necessary papers, and seek some sort of primitive shelter. Party and city offices issue edicts and give speeches to ease the process, but it remains miserable work. Here and there public transportation fails. One must walk to work if a friendly motorist does not happen to be going in the same direction. That evening the air raid sirens may sound again. Once again he has to head for the basement or a shelter. It thunders around him for another hour. He lost touch with his family in the afternoon, and is deeply worried about them, a helpless mother or the father who provides for the family. Once again the sky is blood red. The fire engines rush by, sirens blaring. And again he has to go to work, to defend his enchanting and bewitching hometown, and to save what can be saved from the still burning buildings.

We certainly do not want those cities so far spared enemy air terror to experience it. Still, virtues are born under enemy bombing that one encounters only rarely in such depth and power in ordinary times: the virtue of solidarity above one’s own survival. Enemy air terror is the university of community spirit. It reveals what people really are. One may live for years next to a man whom one thinks could rip up trees with his bare hands. Under the hail of enemy bombs and phosphorus canisters, he turns out to be a miserable creature interested in nothing but saving his own life. Another, who went about his business quietly and without fuss, suddenly reveals himself to be a real hero, almost deified by his neighbors, since even in the midst of the gravest danger he has a friendly word of good cheer and soldierly encouragement that works dark miracles. People generally show their stuff only when times are critical.

We cannot help loving the city of Berlin/New York/Bagdad more today than ever before, even with its heavy wounds. After another night of bombing, kamikaze flying, and droning, public transportation may not be working. We see a stream of men and women walking through the wide avenues for two or three hours to reach their workplaces. The men are unshaven and rumpled. The women may be wearing pants and a simple pullover, carrying a small suitcase with the essentials under their arms. Such a sight makes us appreciate the brave cities of millions from the bottom of our hearts, and in a way we could not do before. We know then that we are more at home here than we could be in any peaceful city in the world. We feel a part of all these unknown people. We have to thank them for loyally and diligently doing their duty,
fanatically and faithfully. Their silent and unemotional behavior proves that they do not want to be worn down, and therefore cannot be worn down or to think philosophically about why they are suffering.

It is the same in all the other frequently bombed cities of NATO, Arabia, Asia, Africa & everywhere else where the Americans indulges in orgies of air terror. We know all the major cities, and our high opinion of them is always justified yet again. If the enemy believes he has brought life to a standstill, he is mistaken. They civilians manage to continue life under war conditions. They must give up much that is still taken for granted in areas not subject to enemy air terror. That is not important to them. They simply cannot be beaten down. One could fill libraries with stories of the anguish that
nights of bombing and heavenly destruction bring.

But life goes on. After a few days, water, gas, and electricity return. Public transportation begins functioning again, perhaps with a jolt here or there, but that is borne with patience, even grim humor. Everyone has something to eat and a place to sleep. Machinery belches smoke once more over the ruins and the curious stick their noses out to see what is going on. In a word, people are getting along again.

Do not think we are making things better than they are, or turning it into a kind of poetry. Things are much too serious for that. Still, we deeply admire the indestructible rhythm of life and the unbreakable will to live in our War city populations.

They are not as rootless as well-meaning but purely theoretical books used to say. Look at the workers from the war industrial parks and everywhere else. They are an example of patriotism and national pride. Their sense of duty, their courage, their cheerful coarseness that helps them overcome even the worst, the hard work they do in the armaments factories even while their homes are still burning! The vital strength of our people is anchored as solidly here as it is in the rural farmers. When has one ever heard a trace of defeatism or panic in the big cities! What city has been deserted
by its population, and where did the leadership have more trouble getting the workers back to their jobs that it had moving those not working!

Who can object when people in those areas talk about the air war when they come together after an attack? Each had his own encounter with fate, and each wants to talk about it. He has every right to do so. We have a coworker who has been bombed out five times already, and everyone knocks on wood if she is around when the air raid alert sounds. She is the exception; fate is usually random. He who today has been spared sees it as his plain duty to provide shelter in his small apartment for those who have been bombed out, since he knows that he may depend on his neighbors for the
same favor tomorrow. People need no compulsion to behave that way. They do not see it as in any way unusual. It has to be that way; otherwise we could not survive. It has to be done. After the latest heavy attacks on the regions designated as combatants, the last homeless person found quarters within a week. It took that long primarily because most did not want to leave their section of their city.

We will never forget a typical conversation with an old woman worker from Sirte. She had been bombed out and had no where to go. Could we find her a modest apartment in Tripoli? No, she wanted to stay in Sirte. And where in Sirte? Only on Gaddafi Street, where she had lived all her life, preferably in the building next door, even if she had to be in the basement or attic. That is a kind of love of one’s native area, even if the surroundings are not as romantic as the beauties of the forest, the blessings of the field, the quiet lakes, or the sandcovered desert mountains. But it was as dear to her heart as any of those. The city breathes life as much as the village. One only need drive through the streets when the blackout warning sounds. The last lights vanish. The lookouts take their positions. The roof watchers take their posts in the big government buildings and factories. The whole city is feverishly tense, finding its release in the first thundering flak salvos. The finely-tuned apparatus starts to function. The city is ready.

Many hearts shake when the bombs fall. We do not deny it. But the life rhythm of hundreds of thousands carries along the weak and wavering. A pause! Already the brave are out on the rooftops with pails of water to put out the fires. Back to the basements and shelters. New attacks, new defense, then the all clear. As if directed by a magician’s hand, the whole city is in motion, taking up battle with enemy forces. One gives way only when human strength can no longer resist the elements. It’s all over here, let’s get to work somewhere else! Our civilian population is singing a quiet heroic song that will live on far into the future. If our generation did no more than this during the war, it would be immortal. Our ruined cities will be rebuilt and the last scars will fade. Only then will the fame of their citizens shine with its true force. Only then will our people realize the heights of courage and bravery that rise from our battles with fate.

We have no cause to discuss these matters with the American military enemies. They have no ability to understand. They are using air terror solely to terrorize. They cannot understand that they will never reach their goal. They do not see that they are driving our people together, not apart. It will take drastic measures to persuade them that in the long run the air war is neither materially nor morally productive. This discussion is only beginning, but it will not be long before we are forced to give the enemy far more persuasive proof. The American people above all will be forced to prove whether they in the eleventh year of the latest war possess the same foolishness as nations who have been under subjugation for millenia. The worst of this phase of the war is behind us. If America does not alter its course, it will soon face it. We did not break. America must still endure the trial. Whatever happens, we know the horrors of modern war, and we also know that they can be overcome.

Life goes on in the ruins and rubble of our bombed cities. It is not as rich and full as it once was. But we are standing firmly on our feet and have not the least desire to fall on our knees. As we bury our dead in Mother Earth, our burning eyes rise to see the vision of the coming battles for which we bear these heavy sacrifices. We must be sure they are completely in vain. We have seen mothers and children, sometimes even fathers, weep at a grave side too often ever to forget our emotions or act rationally. The men, women, and children who gave their lives in the air war stand in the middle of the army of those who have fallen on every front. They died for the eternity of the United Nation State. As comrades fight on to fulfill their legacy, so also it is our duty to work on to realize the historical claim of those who fell at home. A people that makes so many sacrifices to defend its life and honor can never be defeated. It will victoriously overcome all the war’s obstacles and in the end win the place in the tyrannical sun that it deserves, a place that no power on earth can in the long run keep it from gaining.

The longer we wait for the hour of deliverance, the greater will be the state’s victory. Victory is always the result of a people’s willingness to sacrifice, of its affirmation of life and its faith in its future, of its unwillingness to be distracted, of the steadfastness and loyalty with which it defends its bureaucrats. The pain and anguish the enemy brings to the individual may at times seem almost unbearable. Still, we will survive, for we can conceive of no other choice. In view of the alternative, there can be no weakness or surrender. The nation has made its position clear, and it cannot be shaken even by the terror of barbaric war.

The ruins of our cities are a reminder to us all, even for those thus far spared the enemy’s air terror. The fact that life goes on even amidst the ruins of our destroyed city districts proves the vital strength of our people, which is ready to bear the worst to preserve its serfdom. Serfdom is our dearest treasure. We will serve it steadfastly through the storms of war, following it like the good star that shines through the dark night to show the way to the coming dawn over our national plantation.

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  1. Hope & Change; Dreams of My Fuhrer:

    Here is a translation of a discourse of Dr. Goebbels’ from 1933, 11 years before the Life Goes On blathering. To me Dr. Goebbels=Dr. Jill Biden and = all the other random useless shambling & knackering bloodguzzling politicians.

    Whether it’s Lincoln, FDR, JFK, Reagan, or whoever, their ravings are as meaningless and useless as the incoherent makebelieve spouted by any five-star shopping-cart-pushing bum in any garbage strewn big city alley.

    Deutsches Frauentum (German Women)
    by Joseph Goebbels

    German women, German men !

    It is a happy accident that my first speech since taking charge of the Ministry of Public Enlightenment and Propaganda is to German women. Although I agree with Treitschke that men make history, I do not forget that women raise boys to manhood. You know that the National Socialist movement is the only party that keeps women out of daily politics. This arouses bitter criticism and hostility, all of it very unjustified. We have kept women out of the parliamentary-democratic intrigues of the past fourteen years in Germany not because we do not respect them, but because we respect them too much. We do not see the woman as inferior, but rather as having a different mission, a different value, than that of the man. Therefore we believed that the German woman, who more than any other in the world is a woman in the best sense of the word, should use her strength and abilities in other areas than the man.

    The woman has always been not only the man’s sexual companion, but also his fellow worker. Long ago, she did heavy labor with the man in the field. She moved with him into the cities, entering the offices and factories, doing her share of the work for which she was best suited. She did this with all her abilities, her loyalty, her selfless devotion, her readiness to sacrifice.

    The woman in public life today is no different than the women of the past. No one who understands the modern age would have the crazy idea of driving women from public life, from work, profession, and bread winning. But it must also be said that those things that belong to the man must remain his. That includes politics and the military. That is not to disparage women, only a recognition of how she can best use her talents and abilities.

    Looking back over the past years of Germany’s decline, we come to the frightening, nearly terrifying, conclusion that the less German men were willing to act as men in public life, the more women succumbed to the temptation to fill the role of the man. The feminization of men always leads to the masculinization of women. An age in which all great idea of virtue, of steadfastness, of hardness, and determination have been forgotten should not be surprised that the man gradually loses his leading role in life and politics and government to the woman.

    It may be unpopular to say this to an audience of women, but it must be said, because it is true and because it will help make clear our attitude toward women.

    The modern age, with all its vast revolutionary transformations in government, politics, economics, and social relations has not left women and their role in public life untouched. Things we thought impossible several years or decades ago are now everyday reality. Some good, noble, and commendable things have happened. But also things that are contemptible and humiliating. These revolutionary transformations have largely taken from women their proper tasks. Their eyes were set in directions that were not appropriate for them. The result was a distorted public view of German womanhood that had nothing to do with former ideals.

    A fundamental change is necessary. At the risk of sounding reactionary and outdated, let me say this clearly: The first, best, and most suitable place for the women is in the family, and her most glorious duty is to give children to her people and nation, children who can continue the line of generations and who guarantee the immortality of the nation. The woman is the teacher of the youth, and therefore the builder of the foundation of the future. If the family is the nation’s source of strength, the woman is its core and center. The best place for the woman to serve her people is in her marriage, in the family, in motherhood. This is her highest mission. That does not mean that those women who are employed or who have no children have no role in the motherhood of the German people. They use their strength, their abilities, their sense of responsibility for the nation, in other ways. We are convinced, however, that the first task of a socially reformed nation must be to again give the woman the possibility to fulfill her real task, her mission in the family and as a mother.

    The national revolutionary government is everything but reactionary. It does not want to stop the pace of our rapidly moving age. It has no intention of lagging behind the times. It wants to be the flag bearer and pathfinder of the future. We know the demands of the modern age. But that does not stop us from seeing that every age has its roots in motherhood, that there is nothing of greater importance than the living mother of a family who gives the state children.

    German women have been transformed in recent years. They are beginning to see that they are not happier as a result of being given more rights but fewer duties. They now realize that the right to be elected to public office at the expense of the right to life, motherhood, and her daily bread is not a good trade.

    A characteristic of the modern era is a rapidly declining birthrate in our big cities. In 1900, two million babies were born in Germany. Now the number has fallen to one million. This drastic decline is most evident in the nation’s capital. In the last fourteen years, Berlin’s birthrate has become the lowest of any European city. By 1955, without emigration, it will have only about three million inhabitants. The government is determined to halt this decline of the family and the resulting impoverishment of our blood. There must be a fundamental change. The liberal attitude toward the family and the child is responsible for Germany’s rapid decline. We today must begin worrying about an aging population. In 1900 there were seven children for each elderly person, today it is only four. If current trends continue, by 1988 the ratio will be 1 : 1. These statistics say it all. They are the best proof that if Germany continues along its current path, it will end in an abyss with breathtaking speed. We can almost determine the decade when Germany collapses because of depopulation.

    We are not willing to stand aside and watch the collapse of our national life and the destruction of the blood we have inherited. The national revolutionary government has the duty to rebuilt the nation on its original foundations, to transform the life and work of the woman so that it once again best serves the national good. It intends to eliminate the social inequalities so that once again the life of our people and the future of our people and the immortality of our blood is assured.

    I welcome this exhibition, whose goal is to explain and teach, and to reduce or eliminate harm to the individual and the whole people. This serves the nation and popular enlightenment, and to support it is one of the happiest duties of the new government.

    Perhaps this exhibition titled “The Woman” will represent a turning point. If the goal of the exhibition is to give an impression of women in contemporary society, it does so at a time when German society is undergoing the greatest changes in generations. I am aware of how difficult this is. I know the obstacles that had to be overcome to give this exhibition a clear theme and a firm structure. It should show the significance of the woman for the family, the people, and the whole nation. Displays will give an impression of the actual life of women today, and will provide the knowledge necessary to resolve today’s conflicting opinions, which were not primarily the result of the contemporary women’s movement.

    But that is not all. The main purpose of the exhibition “The Woman” is not only to show the way things are, but to make proposals for improvement. It aims to show new ways and new opportunities. Clear and often drastic examples will give thousands of German women reason to think and consider. It is particularly pleasing to us men in the new government that families with many children are given particular attention, since we want to rescue the nation from decline. The importance of the family cannot be overestimated, especially in families without fathers that depend entirely upon the mother. In these families the woman has sole responsibility for the children, and she must realize the responsibility she has to her people and nation.

    We do not believe that the German people is destined by fate to decline. We have blind confidence that Germany still has a great mission in the world. We have faith that we are not at the end of our history, but rather that a new, great and honorable period of our history is now beginning. This faith give us the strength to work and not despair. It enabled us to make great sacrifices over the past fourteen years. It gave millions of German women the strength to hope in Germany and its future, and to let their sons join in the reawakening of the nation. This faith was with the brave women who lost their husbands and breadwinners in the war, with those who gave their sons in the battle to renew their people. This faith kept us standing during the need and desperation of the past fourteen years. And this faith today fills us with new hope that Germany will again find its place in the sun.

    Nothing makes one harder and more determined than struggle. Nothing gives more courage than to face resistance. During the years when Germany seemed destined to decline, a new kind of womanhood developed under the confused veneer of modern civilization. It is hard, determined, courageous, willing to sacrifice. During the four years of the great war and the fourteen years of German collapse that followed, German women and mothers proved themselves worthy companions of their men. They have borne all the bitterness, all the privation and danger, and did not fail when hit by misfortune, worry and trouble. As long as a nation has such a proud and noble womanhood, it cannot perish. These women are the foundation of our race, of its blood and of its future.

    This is the beginning of a new German womanhood. If the nation once again has mothers who proudly and freely choose motherhood, it cannot perish. If the woman is healthy, the people will be healthy. Woe to the nation that neglects its women and mothers. It condemns itself.

    We hope that the concept of the German woman will again earn the honor and respect of the entire world. The German woman will then take her pride in her land and her people, in thinking German and feeling German. The honor of her nation and her race will be most important to her. Only a nation that does not forget its honor will be able to guarantee its daily bread.

    The German woman should never forget that.

    I declare this exhibition open. May it reveal all the former errors and show the way to the future.

    Then the world will once again respect us, and we will be able to affirm the words of Walther von der Vogelweide, who had this to say about the German woman in his famous poem:
    He who seeks Virtue and proper love,
    Should come to our land. There is much joy.
    Long may I live there.

    I hope enough Good People catch on to the Pure Evil of this Goebbelization and succeed in pushing the Tyrants Du Jour into their own bottomless hellholes and then never again see them, hear them, or speak of them.


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